Results for 'J. M. Larches'

963 found
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  1.  21
    Investigation of epitaxial silicon layers grown in the presence of small quantities of gold.J. D. Filby, S. Nielsen, G. J. Rich, G. R. Booker & J. M. Larches - 1967 - Philosophical Magazine 16 (141):565-579.
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  2.  20
    The Lives of Animals.J. M. Coetzee - 1999 - Princeton University Press.
    Discusses animal rights through essays, fiction, and fables from a variety of perspectives in fields such as philosophy, religion, and science.
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  3. Public knowledge: an essay concerning the social dimension of science.J. M. Ziman - 1968 - London,: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  4. In Fischer, Kane et al.J. M. Fischer - 2007 - In John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas (eds.), Four Views on Free Will. Oxford: Wiley-Blackwell.
     
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  5.  40
    Grief as self-model updating.J. M. Araya - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    Philosophical discussion tends to converge on the view that narratives are at the center of the emotion of grief. In this article, I expand on this kind of view. On the one hand, I argue that key strands of phenomenological and neuroscientific studies suggest that grief consists in a complex emotional process of disconfirmation-and-updating of the narrative self-model. By heuristically drawing on an analogy between binocular rivalry and grief, I show that certain salient aspects of the phenomenology of grief, such (...)
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  6. Values in Education and Education in Values.J. M. Halstead & M. J. Taylor - 1997 - British Journal of Educational Studies 45 (2):212-212.
     
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  7.  33
    Hobbes.J. M. Brown - 1957 - Philosophical Review 66 (4):570.
  8. The brain-life theory: towards a consistent biological definition of humanness.J. M. Goldenring - 1985 - Journal of Medical Ethics 11 (4):198-204.
    This paper suggests that medically the term a 'human being' should be defined by the presence of an active human brain. The brain is the only unique and irreplaceable organ in the human body, as the orchestrator of all organ systems and the seat of personality. Thus, the presence or absence of brain life truly defines the presence or absence of human life in the medical sense. When viewed in this way, human life may be seen as a continuous spectrum (...)
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  9.  47
    Agency and Autonomy in Food Choice: Can We Really Vote with Our Forks?J. M. Dieterle - 2022 - Journal of Agricultural and Environmental Ethics 35 (1):1-15.
    Ethical consumerism is the thesis that we should let our values determine our consumer purchases. We should purchase items that accord with our values and refrain from buying those that do not. The end goal, for ethical consumerism, is to transform the market through consumer demand. The arm of this movement associated with food choice embraces the slogan “Vote with Your Fork!” As in the more general movement, the idea is that we should let our values dictate our choices. In (...)
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  10.  15
    Emotion against reason? Self-control conflict as self-modelling rivalry.J. M. Araya - 2024 - Synthese 204 (1):1-21.
    Divided-mind approaches to the conflict involved in self-control are pervasive. According to an influential version of the divided-mind approach, self-control conflict is a dispute between affective reactions and “cold” cognitive processes. I argue that divided-mind approaches are based on problematic bipartite architectural assumptions. Thus views that understand self-control as “control _of_ the self” might be better suited to account for self-control. I subsequently aim to expand on this kind of view. I suggest that self-control conflict involves a rivalry between narrative (...)
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  11. Aristotle on predication.J. M. E. Moravcsik - 1967 - Philosophical Review 76 (1):80-96.
  12.  42
    Characterization of the reduced matrices for the {∧,∨}-fragment of classical logic.J. M. Font, F. Guzmán & V. Verdú - 1991 - Bulletin of the Section of Logic 20 (3/4):124-128.
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  13.  75
    Using Deep Learning to Predict Complex Systems: A Case Study in Wind Farm Generation.J. M. Torres & R. M. Aguilar - 2018 - Complexity 2018:1-10.
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  14. A Short History of Western Legal Theory.J. M. Kelly - 1992 - Oxford University Press UK.
    This unique publication outlines the development of legal theory from pre-Roman times to the twentieth century. It aims to relate the evolution of legal theory to parallel developments in political history, and accordingly offers the reader an account of relevant contemporaneous political, religious, and economic events. Each chapter commences with a general historical background for the relevant period, and discusses how political events and political and legal theory are both related to one another and occasionally influence one another.No other English (...)
     
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  15.  91
    The metaphysics and natural philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Boston: Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  16.  26
    The introduction of the differential notation to Great Britain.J. M. Dubbey - 1963 - Annals of Science 19 (1):37-48.
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  17.  94
    Συμγτλοκη ειδων and the genesis of λογοσ.J. M. E. Moravcsik - 1960 - Archiv für Geschichte der Philosophie 42 (2):117-129.
  18.  30
    The ecological rationality of state-dependent valuation.J. M. McNamara, P. C. Trimmer & A. I. Houston - 2012 - Psychological Review 119 (1):114-119.
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  19.  58
    La réception de Charles S. Peirce en France.J. M. C. Chevalier - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (2):179.
    Le philosophe américain Charles S. Peirce ne trouva, malgré ses efforts, guère d’interlocuteurs en France. On le considéra comme un mathématicien et logicien, un physicien et un psychologue fiable, mais son œuvre philosophique fut systématiquement distordue au gré des controverses franco-françaises. Nous mettons l’accent sur les lectures d’André Lalande et de Louis Couturat qui contribuèrent néanmoins à faire reconnaître en France l’originalité du père du pragmaticisme.Despite his efforts, the American philosopher Charles S. Peirce found hardly any interlocutors in France. He (...)
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  20. La théorie cartésienne de la substance: équivocité ou analogie?J. -M. Beyssade - 1996 - Revue Internationale de Philosophie 50 (195):51-72.
     
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  21.  29
    Aristotle and the elephant again.J. M. Bigwood - 1993 - American Journal of Philology 114 (4):537-555.
  22.  69
    On Quine's 'so-called paradox'.J. M. Chapman & R. J. Butler - 1965 - Mind 74 (295):424-425.
  23. Selections from experiences.J. M. Hinton - 2009 - In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press.
     
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  24.  77
    Circumcision: a surgeon's perspective.J. M. Hutson - 2004 - Journal of Medical Ethics 30 (3):238-240.
    The foreskin in small boys causes much anxiety in our society. It develops during the second half of gestation, and in premature infants may appear relatively deficient. By term, however, it has grown and protruded to well beyond the glans penis. The inner layer of the foreskin is densely adherent to the surface of the glans and cannot be retracted until it is fully separated, which occurs during the first few years of life. Prior to that time the distal opening (...)
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  25.  31
    Drift mobility studies in vitreous arsenic triselenide.J. M. Marshall & A. E. Owen - 1971 - Philosophical Magazine 24 (192):1281-1305.
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  26.  53
    Sociological Discourse and the Body.J. M. Berthelot - 1986 - Theory, Culture and Society 3 (3):155-164.
  27.  39
    Full Moon and Marriage in Apollonius' Argonautica.J. M. Bremer - 1987 - Classical Quarterly 37 (02):423-.
    There are two passages in which the poet introduces a full moon to accentuate a particular aspect of a scene in his narrative; 1.1228–33 and 4.166–71. I shall concentrate on the second. Commentators have contributed various suggestions but failed to understand the specific erotic-nuptial connotation of the full moon. The same applies to the more specialized contributions of Drogemiiller and Rose. I shall first present the evidence for the nuptial associations of the full moon, then apply this idea to the (...)
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  28.  23
    The mobility of photo-induced carriers in disordered As2Te3and As30Te48Si12Ge10.J. M. Marshall & A. E. Owen - 1975 - Philosophical Magazine 31 (6):1341-1356.
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  29. To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
  30. Handbook of Psychology: Feeling and Will.J. M. Baldwin - 1892 - Mind 1 (2):272-276.
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  31.  80
    Some consequences of an infinite-exponent partition relation.J. M. Henle - 1977 - Journal of Symbolic Logic 42 (4):523-526.
  32.  27
    Theory of Knowledge.J. M. Hinton - 1969 - Philosophical Review 78 (3):383.
  33. (1 other version)Understanding Wittgenstein.J. M. F. Hunter - 1987 - Mind 96 (383):418-421.
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  34. Task unrelated thought whilst encoding information.M. J., F. S., M. Lowe & M. Obonsawin - 2003 - Consciousness and Cognition 12 (3):452-484.
    Task unrelated thought (TUT) refers to thought directed away from the current situation, for example a daydream. Three experiments were conducted on healthy participants, with two broad aims. First, to contrast distributed and encapsulated views of cognition by comparing the encoding of categorical and random lists of words (Experiments One and Two). Second, to examine the consequences of experiencing TUT during study on the subsequent retrieval of information (Experiments One, Two, and Three). Experiments One and Two demonstrated lower levels of (...)
     
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  35. Aristotle on the Philosophical Nature of Poetry.J. M. Armstrong - 1998 - Classical Quarterly 48 (2):447-455.
    In Poetics chapter 9, Aristotle famously claims that poetry is more philosophical than history. What does this mean? I argue that he is talking about the metaphysics of events. Poets seek causal coherence among the events in their stories. Historians must report what happened whether or not the events of history exhibit causal coherence. This makes the poet's job more philosophical than the historian's, for the poet is seeking a unified plot -- an action-type -- that serves as the backbone (...)
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  36.  23
    Promising and Civil Disobedience: Arendt’s Political Modernism.J. M. Bernstein - 2010 - In Roger Berkowitz (ed.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press. pp. 115-128.
  37. Some non-revisionist solutions to some semantic antinomies.J. M. Kuczynski - 2013 - Philosophical Inquiry 37 (3-4):51-61.
    It is shown that Russell's Paradox can be solved without advocating the Theory of Types, and also that the Liar's Paradox can be solved in much the same way. Neither solution requires that any of our commonsense-based beliefs be revised, let alone jettisoned. It is also shown that the Theory of Types is false.
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  38.  59
    Christian versus Philosophical Natural Law Reasoning: Reply to Joseph Boyle.J. M. DuBois - 2008 - Christian Bioethics 14 (3):310-313.
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  39.  18
    Présentation.J. -M. Buée, E. Renault, O. Tinland & D. Wittmann - 2008 - Philosophie 99 (4):3-4.
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  40.  34
    Ethical theory and medical ethics: a personal perspective.J. M. Freeman - 2006 - Journal of Medical Ethics 32 (10):617-618.
    Ethical physicians need to share their biases and prejudices and articulate alternatives and also be tolerant of the decisions of their patients and families.I believe that I am a moral, caring, dedicated doctor working with children and parents who are often faced with ethical problems of large and small dimensions. There is no question that these decisions should be ethical, but, in general, I find ethical theory of little day-to-day use. Indeed, even when an ethicist joins me in a discussion (...)
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  41. Is There a Duty to die?. Biomedical Ethics Reviews.J. M. Humber & R. F. Almeder (eds.) - 2000 - Springer.
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  42.  10
    Humane medicine.J. M. Little - 1995 - New York, NY: Cambridge University Press.
    In the late twentieth century the impressive achievements of modern medicine are obvious, yet medicine seems to have failed to satisfy public expectation. Government regulation of hospitals and doctors is tightening in most Western countries and health funding is a divisive political issue. Medical complaints departments are increasingly busy. In the United States medical litigation has reached alarming levels, and a similar trend can be seen in other developed countries. Is there something wrong with medical research and practice? This book, (...)
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  43. De taal bij Martin Heidegger.J. M. M. Aler - 1961 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 53:241-260.
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  44.  68
    Confidence: Time and emotion in the sociology of action.J. M. Barbalet - 1993 - Journal for the Theory of Social Behaviour 23 (3):229–247.
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  45.  18
    The effect of stress changes during creep of single-and polycrystalline MgO.J. M. Birch & B. Wilshire - 1974 - Philosophical Magazine 30 (5):1023-1031.
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  46.  28
    The first geological lecture course at the university of London, 1831.J. M. Edmonds - 1975 - Annals of Science 32 (3):257-275.
    The first professors at the newly-established London University were appointed in 1827, but a chair in geology was not created there until 1841. In the intervening years, teaching in geology and palaeontology was included in other natural science courses. Early in 1831, John Phillips, keeper of the Yorkshire Museum at York, was prompted to give a formal course of geological lectures and subsequently he was informally offered the professorship, which he declined.
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  47.  18
    Comment l‘Occident en vint a parler de Chaldeens?J.-M. Fiey - 1996 - Bulletin of the John Rylands Library 78 (3):163-170.
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  48. From pragmatism to the differend.J. M. Fritzman - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey.
     
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  49.  21
    Insight in phenomenology and psychoanalysis.J. M. Heaton - 1972 - Journal of the British Society for Phenomenology 3 (2):135-145.
  50.  52
    Seeing and Causes.J. M. Hinton - 1966 - Philosophy 41 (158):348 - 355.
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